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Who Killed Greenwood?

By Elizabeth Wright

[Reprinted from Issues & Views SUmmer 1997]

In the 1993 Issues & Views' booklet, "Keeping the Spotlight on Failure," we discussed the tendency of those blacks who fixate on past catastrophes that have befallen the race. Whereas members of other groups celebrate their individual and collective victories over natural and manmade disasters, most blacks seem to enjoy wearing past injustices like badges of honor. Although every group on earth has its share of woeful stories to tell, most of the others lack an elite who might profit from the repetitious telling of these maudlin tales.

From time to time, in criticism of Issues & Views' emphasis on the great successes of blacks even during the "worst of times," we receive a letter, stuffed with newspaper clippings or photostat copies of book pages, recounting some racist horror story from the American past. A favorite theme revolves around the destruction of black property and/or lives. These missives come with an implied or sometimes outright message: "See what they did to us, when we tried to do something for ourselves? So what's the use?"

A favorite tale of woe is the story of Tulsa, Oklahoma. Earlier in this century, Tulsa was home to a vibrant, economically prospering community of blacks, whose Greenwood business district consisted of almost every kind of business--from groceries, clothing stores, gas stations, hotels, restaurants to doctors, dentists and lawyers. This commercial activity, along with some oil-rich land, generated wealth for many residents. In June, 1921, sparked by an inaccurate and exaggerated newspaper account of an altercation between a black man and a white woman on an elevator, a white mob descended on Greenwood. They looted and set fires to stores and nearby homes. When the dust had settled, 300 people were dead (black and white), over 4,000 blacks were homeless, and the entire business district was destroyed.

The destruction of Tulsa's Greenwood section certainly rates high on any list of horror stories. Yet the part of the story that no one sends us clippings about is the part truly worth celebrating. Not only did blacks rebuild the homes that had been destroyed, but by 1923, the Greenwood business district was on its way to becoming even bigger than it was before the riot. Historian John Sibley Butler, in Entrepreneurship and Self-Help Among Black Americans, writes, "Mostly because of self-help and the pooling of money for the capitalization of business enterprises," Tulsa's blacks outdid themselves in their determination to overcome the tragedy.

So, what finally happened to this commercial gem? The same thing that happened to viable black communities everywhere. Blacks themselves abandoned it. Butler writes, "In the late 1950s and early 1960s, the enterprises of the once proud district began to suffer because blacks won the right to spend their money freely anywhere in Tulsa." The loss of a consumer base, which also spelled the loss of capital, and the later intrusion of urban renewal in the 1960s, effectively put an end to the blossoming restoration. One could say that Greenwood died two deaths, one at the hands of envious whites and the second at the hands of indifferent blacks. Through their dollars, blacks became instrumental in increasing the prosperity and wealth of other parts of the city, while neglecting their own.

Throughout the country, this became the pattern in one town and city after another. It is this scenario that did more to slow down black economic progress than any wicked deeds dreamed up by the Klan. Although no white mobs ever torched the successful black financial centers of Durham or Portsmouth (VA) or Memphis or Birmingham, these cities suffered the same fate as Tulsa. With the clamor for integration, money ceased to circulate in black communities, which guaranteed swift and sure economic decline.

Copyright 1997 Issues & Views


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